Examples of Extreme Typological Interpretation.Miscellaneous Notes on Typology from P S Karleen, Dr Roy Zuck.NT Terms with the Idea of Correspondence.Campbell's Five Guidelines for Typological Interpretation.Interpretation of Types by Dr Donald Campbell.Literature Referenced by Moorehead (sources written prior to 1900).Moorehead's Excellent Summary of Typology.Is Typological Interpretation Justified?.What Are the Major Components of Typology?.Interpretation -Supernaturalistic, Naturalistic, Existentialistic, Dogmatic?.Greek Tense, Voice, Mood Reference Guide.
#ANTETYPE EXAMPLES HOW TO#
How to Perform A Greek Word Study on the Web.Memorizing God's Word - Why? How? Resource links….A Primer on the Lost Art of Biblical Meditation.Authority of God's Word - study on 2Timothy 3:16-17.Simple Study on the Power of God's Word.However, the New Testament never uses Joseph as a model of Christ therefore, Joseph’s story is properly called an illustration, but not a type, of Christ. The humiliation and subsequent glorification of Joseph seem to correspond to the death and resurrection of Christ. For example, many people see parallels between Joseph (Genesis 37-45) and Jesus. The Holy Spirit inspired the use of types illustrations and analogies are the result of man’s study. In other words, typology is determined by Scripture.
A Bible student finding correlations between an Old Testament story and the life of Christ is simply finding illustrations, not types. A type is always identified as such in the New Testament. We should point out the difference between an illustration and a type. The Passover is also a type of Christ, according to 1 Corinthians 5:7, “Christ our passover is sacrificed for us.” Discovering exactly what the events of the Passover teach us about Christ is a rich and rewarding study. This passage teaches that the Old Testament sacrifices typify Christ’s final sacrifice for the sins of the world. The articles of the “ first testament” were dedicated with the blood of sacrifice these articles are called “the patterns of things in the heavens” and “figures of the true” (verses 23-24). The whole sacrificial system is seen as a type in Hebrews 9:19-26. Later, the veil of the tabernacle is said to be a type of Christ (Hebrews 10:19-20) in that His flesh was torn, (as the veil was when He was crucified) in order to provide entrance into God’s presence for those who are covered by His sacrifice. which was a figure for the time then present.” The high priest’s entrance into the holiest place once a year prefigured the mediation of Christ, our High Priest. The Old Testament tabernacle is identified as a type in Hebrews 9:8-9: “the first tabernacle. Scripture itself identifies several Old Testament events as types of Christ’s redemption, including the tabernacle, the sacrificial system, and the Passover. When we say that something is “typical” of Christ, we are saying that an object or event in the Old Testament can be viewed as representative of some quality of Jesus. When we say that someone is a type of Christ, we are saying that a person in the Old Testament behaves in a way that corresponds to Jesus’ character or actions in the New Testament. The word for “type” that Peter uses is figure. For example, the flood of Noah’s day (Genesis 6-7) is used as a type of baptism in 1 Peter 3:20–21. More specifically, a type in Scripture is a person or thing in the Old Testament that foreshadows a person or thing in the New Testament. (A symbol is something that represents something else.) We can define a type as a “prophetic symbol” because all types are representations of something yet future.
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